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              <text>China </text>
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              <text>-206</text>
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              <text>220 </text>
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              <text>Earthenware</text>
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              <text>HKU.C.1990.0930</text>
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              <text>This grinding mill model comprises mainly of two parts: a rotary mill and a circular mortar or tray. For the mill, it has a round millstone. However, a stick that operated the millstone might be missing. Like other earthenware ceramics from the Han dynasty (206 BCE- 220 CE), the grinding mill has been buried in a moist environment for centuries. The patina in some parts (particularly the inner bottom part) of the mill has therefore changed into a luminescent green glaze. The inner bottom part of the glazed mill becomes shiny and light reflective. &#13;
&#13;
Being a funerary object (mingqi), this mill is a miniature model of a grinding mill in real life. Farmers ground grains in the mill for food making. Unlike other decorative funerary objects, this mill merely has some curve-lined patterns on the outer surface of the tray. The reason may be that this mill was deemed as a tool for farming purpose in another world only and thus no fashioned designs or prestigious symbols were seen.  As Chinese people in the Han dynasty believed that the afterlife was the extension of life in reality, they had to prepare daily necessities for their ancestors. Thus, this mill was buried with replicas of other relevant farming structures, such as granaries, and even farmer figures. People hoped to provide abundant food for the ancestors living in another world and keep their spirits delighted. </text>
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                <text>Pun Kam Wing</text>
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              <text>Gift	of Mr and Mrs Angus. H. Forsyth</text>
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              <text>HKU.B.1993.0981</text>
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              <text>This LTV mirror has rich decoration on it. In its rim, there are two layers of sawtooth pattern, one of them are double-lined. Its inner section has a diagonally hachured band, some TLV pattern, 4 nipples and 8 animals on it, which by guessing, there is a rat, a panther, a tiger, a pair of phoenix, a turtle and an unknown animal. Most of these creatures have positive symbols. For example, the turtle symbolizes longevity, while phoenix means flourishing. These two creatures are the divine beast, which ancient Chinese worship and believe they could protect their land. There are zodiac animals such as rat and tiger. In its centre, there is a double-lined square, 4 petals and a round knob, making the shape of a flower.&#13;
This mirror is well-preserved with only a few flaws. The bronze did not get oxidized much. Most of its pattern is clearly shown. There are some flaws on its rim and a little part is scratched out in its centre which has oxidized to a brighter yellow. The mirror side is glossy and smooth. </text>
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              <text>1662</text>
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              <text>1795</text>
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              <text>Mother-of-pearl</text>
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              <text>This small black lacquer dish with a low rounded rim is inlaid with soft mother-of-pearl decorations. Such dish was found ubiquitous in the Qing dynasty along with its unique mother-of-pearl inlay technique, which depicts the prevailing art style in the era. The interior of the dish contains an inlay design of two men in a garden, with a heavy Ming-Qing dynasty cultural ambience reflecting from the clothing and background of the art. Various designs can be seen in similar lacquer dishes, such as iconic scenes from classical novels, nature sceneries, and the daily lives of the people. &#13;
&#13;
The soft mother-of-pearl inlay technique is exquisitely intricate, the artisans need to carefully select high-quality mother-of-pearls, then peel and cut the shells into fine pieces, which are then inlaid into the lacquer dishes piece by piece. After further polishing, the dishes glow in vibrant hues. In some cases, gold and silver shavings are added to enhance the quality and visuals of the dishes. Although these black lacquer wares were popular across the country, they were explicitly common in the household of aristocrats, wealthy merchants and literati. Such lacquer dishes for instance were widely used in banquets to imply their luxurious lifestyle and social class.</text>
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              <text>This ewer has a shape and function similar to a modern teapot; to carry and pour water. It is incised with flowers, lotus leaves and bushes, and together with its overall dark green glaze, this ewer is a notable variation of Goryeo celadon wares (sanggam cheongja), an inlaying technique developed and widely used during the Goryeo dynasty. The production method of celadon itself was introduced by China in the 10th century, so celadon wares like this embody past cultural and technological exchange between China and Korea. Towards the end of the Goryeo dynasty, frequent invasions by Mongolians deteriorated the maintenance of techniques to make celadon wares like this, so their styles became more simplified over time. &#13;
&#13;
The incision of flowers and bushes is not specific to a particular religion, though lotus leaves may be pointing to the prevalence of Confucianism and Buddhism during the Goryeo dynasty. Other Goryeo celadon wares are incised with legendary creatures like dragons and haetae (lion with a horn), and celadons with such patterns were also observable in China. For example, a funerary jar (HKU.C.1996.1076) produced in China during the Southern song dynasty (1127-1279) is also a celadon ware with green glaze, and is incised with a dragon. The use of incised celadon wares instead of ordinary ceramics to make ewers like this suggests that teatime was an important cultural aspect of people’s daily life during the Goryeo dynasty. </text>
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                <text>https://www.umag.hku.hk/en/collection_detail.php?id=95484567</text>
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          <description>Enter the lower end of the date range, only enter a number without any label and use negative for BCE.  For example: enter '220' for 220 CE or '-220' for 220 BCE</description>
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              <text>618</text>
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          <name>Date To</name>
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              <text>The pot is covered in a colorful glaze with fluid-like patterns. The lead-based glaze is known as 'sancai', meaning 'three colors', even though the number of colors is not necessarily restricted to 3. Various metal oxides are added to the glaze before being applied to a clay vessel, including iron oxide for red and yellow, copper oxide for green, and cobalt oxide for blue. During the firing process, the molten glaze is poured over the vessel, creating the natural flowing patterns. &#13;
Sancai is usually used on white ‘kaolin clay’ since the Sui Dynasty (CE 581-618), but it is not the case here. The clay used has a darker color, owing to higher amounts of ferric substances.&#13;
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              <text>Gift	of the Songyin Ge Collection</text>
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              <text>It is a blown glass bottle in green color with a rounded body, a narrow and tall neck, a flared opening. The green color in Chinese culture means environment, life, fresh and hope such positive images. Many artefacts and valuable crafts from China are also made of jadeite and it is green in color. Thus, green also means wealthy. This glass bottle is made in Song dynasty and it is one of the earliest glass-made products in China but not made by Lapis Lazuli. However, the earliest glass-made product in the world is produced in about 1 century by Roman. There is also various research to tell us that the technology of glass-making from western is transferred to China during Song dynasty. Thus, this glass bottle represents the popularity of trading product and technology between Eastern and Western in 13th century. In Chinese culture, some picture or pattern represented luck and goodness will be drawn on every craft. However, we cannot see any add-ons or extra decoration on the bottle. This tells us that China is not good at decorating glass-made products during Song dynasty.&#13;
&#13;
A lot of bottles with the same characters are found in the Abud Refuge Cave in Roman Judea. Thus, these bottles are believed for residential usage to store different type of liquid. </text>
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              <text>This mirror has two sides, a polished side and a reverse side with a knob and decoration. This is the typical design for early mirrors in China, which has no handle. To solve the problem that the polished side is easy to become clouded by moisture when handed, a knob with a hole is attached to the reverse.  People can use a cord to loop through the hole in the knob to hold the mirror to avoid touching the polished surface. In addition, these knobs have not only practical functions but also have spiritual meanings. Inscriptions on other mirrors from the same period indicate that the knotted cord on the knob holds symbolic significance for the family unit's perpetuation.&#13;
&#13;
Apart from the knob, animal figures and inscriptions are also found on the reverse side. Animals used for decorations on mirrors commonly include taotie, dragon, phoenix and the four divine beasts. These animal figures are abstracted from real animals or purely imagined ones representing ancient Chinese people's spiritual beliefs. In order to understand the decorative designs, inscriptions can be the clues. This is because, apart from indicating the making and the ownership of the mirror, the inscriptions also serve to summarize the decoration figures&#13;
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              <text>The bronze belt hook is long, thin and round ended with raised arc. There is also a button inlayed at the bottom of the hook and the upward curled head respectively so the two ends of the belt could be fixed. The overall shape is like a crawling snake, with the head and tail form the hook. Snake is the sixth of the 12 Chinese zodiac animals . As number six is considered to be lucky and can bring good fortune and snake is regarded as a symbol of the power of nature . Therefore, in the ancient time people would like to have their daily necessities with animal patterns. &#13;
&#13;
Besides, the hook is inlayed with gold, silver and turquoise which are the supplement of gold and jade hook. It has shown the social status and wealth of the owner which could only consider as a middle class. &#13;
&#13;
The belt hook is used for fastening the user’s clothes along the waist and it became commonly used because of the increased popularity of horse riding from the China late Eastern Zhou Dynasty . </text>
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            <elementText elementTextId="568">
              <text>0.9</text>
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          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Accession Number</name>
          <description>A unique identifier for an object</description>
          <elementTextContainer>
            <elementText elementTextId="569">
              <text>HKU.B.1957.0195</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="53">
          <name>Description</name>
          <description>A short physical description of the object with an overview of its historical and social significance</description>
          <elementTextContainer>
            <elementText elementTextId="570">
              <text>This is a mirror with lion and grape design made in the Tang Dynasty. On the decorative side of the mirror, clusters of grape, leaves, butterflies and five lions are surrounded by the outer section with similar objects but with birds and dragonflies instead of lions. Sections are separated by double raised bands. More to note, the knob is in the form of a crouching lion, along with square and grape leaves design, it should be made in the early half of eighth century.&#13;
&#13;
In the outer section, three gestures of birds are depicted: birds in flight, pecking at grapes and resting on branches of trees. The detailed appearance of birds indicates people at that time have strong interest in nature. Decorations on mirrors could also be used as pictorial representations of legend. For instances, lion could be an auspicious animal derived from the Mediterranean area and the Middle East to China via the Silk Road. &#13;
&#13;
Despite green stains on both reflective and reverse sides of the mirror due to loss of protective layer, the craftsmanship is rather delicate. The facial features of the lions are clear with small details such as their noses reaching high. Body features like hair on their tails are also definite. The delicate design and thickness of the mirror indicate the middle of eighth century was an age of luxury and affluence. Mirrors in this era are thicker than at any previous time, it is assumed that the prosperity of the age made materials abundant.&#13;
</text>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="571">
                <text>Bronze square mirror with grapes design</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="572">
                <text>Ng Sze Yuet</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="598">
                <text>Nakano, Tōru, Youhe Zeng, and Suzanne Elizabeth Cahill. Bronze mirrors from ancient China: the Donald H. Graham Jr. collection. Hong Kong: Orientations, 1994.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="7">
        <name>Bronze</name>
      </tag>
      <tag tagId="13">
        <name>china</name>
      </tag>
      <tag tagId="27">
        <name>Metalwork</name>
      </tag>
      <tag tagId="26">
        <name>Mirrors</name>
      </tag>
      <tag tagId="28">
        <name>Tang dynasty</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="60" public="1" featured="0">
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        <src>https://cchu9080.lib.hku.hk/files/original/60/IMG_1716.JPG</src>
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      <file fileId="351">
        <src>https://cchu9080.lib.hku.hk/files/original/60/IMG_2119.JPG</src>
        <authentication>98114b252f4c293db0e96f05bb39e562</authentication>
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      <file fileId="352">
        <src>https://cchu9080.lib.hku.hk/files/original/60/IMG_2401.JPG</src>
        <authentication>746355258789108c8c20ad09670ebb08</authentication>
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    <itemType itemTypeId="18">
      <name>3D Model</name>
      <description>A 3D rendering of a physical object.</description>
      <elementContainer>
        <element elementId="68">
          <name>Place of Origin</name>
          <description>The geographic location where an object was made</description>
          <elementTextContainer>
            <elementText elementTextId="549">
              <text>Luoyang , Henan Province , China</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="67">
          <name>Culture/Period</name>
          <description>A broad historical period, archaeological culture, or artistic movement in which an object was made</description>
          <elementTextContainer>
            <elementText elementTextId="550">
              <text>Tang Dynasty</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="72">
          <name>Date From</name>
          <description>Enter the lower end of the date range, only enter a number without any label and use negative for BCE.  For example: enter '220' for 220 CE or '-220' for 220 BCE</description>
          <elementTextContainer>
            <elementText elementTextId="551">
              <text>618</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="71">
          <name>Date To</name>
          <description>Enter the upper end of the date range, only enter a number without any label and use negative for BCE.  For example: enter '220' for 220 CE or '-220' for 220 BCE</description>
          <elementTextContainer>
            <elementText elementTextId="552">
              <text>907</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="26">
          <name>Materials</name>
          <description>What an object is made of, including any later additions (mounts, frames, etc.)</description>
          <elementTextContainer>
            <elementText elementTextId="553">
              <text>Earthenware</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="66">
          <name>Height (cm)</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="554">
              <text>5</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Width (cm)</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="555">
              <text>9.2</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="63">
          <name>Length (cm)</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="556">
              <text>11.5</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="55">
          <name>Credit Line</name>
          <description>The name of the individual or institution that donated the object to the museum, the source of a purchase, or the name of a loaning individual or institution</description>
          <elementTextContainer>
            <elementText elementTextId="557">
              <text>Gift of Mr. Matsushige Hirota</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Accession Number</name>
          <description>A unique identifier for an object</description>
          <elementTextContainer>
            <elementText elementTextId="558">
              <text>HKU.C.1961.0244</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="53">
          <name>Description</name>
          <description>A short physical description of the object with an overview of its historical and social significance</description>
          <elementTextContainer>
            <elementText elementTextId="1429">
              <text>The elbow rest consists of three colours (green, yellow, brown ), which are the primary colours of the Tang dynasty Sancai glaze's (University Museum and Art Gallery, 2021) . Sancai glaze , namely ‘ tri colour glaze’ ( National Museum of History Republic of China , 1988). The name ‘tri colour glaze’ can be explained by the three colours of the elbow rest above  (University Museum and Art Gallery, 2021) . It can also be referred to multicolour, as  &#13;
in Chinese tradition , ‘three’ means ‘several’ ( National Museum of History Republic of China , 1988).&#13;
&#13;
The colours are produced by adding different chemicals to the clear glaze. ( Valenstein , 1975) For instance ,  green colour is produced by adding copper oxide , while yellow and brown colour is created by adding iron oxide. ( Valenstein , 1975)&#13;
&#13;
Moreover ,dripping effects on the elbow rest are created during the heating process. When the clay is heated , glazes melt and freely flow down. ( National Museum of History Republic of China , 1988) &#13;
&#13;
&#13;
Sancai glaze is commonly used in the Tang dynasty's funerary objects, which served as ‘ming qi’, objects for the dead to use ( National Museum of History Republic of China , 1988). &#13;
The Chinese ancestor reckoned that spirits live on and can enjoy funerary objects in their afterlife ( National Museum of History Republic of China, 1988) Since Sancai is the symbol of wealth of the living world , the Tang Chinese hope to continue enjoying wealth after dead (University Museum and Art Gallery, 2021).&#13;
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        </element>
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    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="547">
                <text>Tang's Elbow rest </text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="57">
        <name>Sancai glaze</name>
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    </tagContainer>
  </item>
</itemContainer>
